top of page

​

Presented as non-fiction, back-to-the-land popular culture narrates a fantastic imagined world of amazing abundance and complete self-determination. In the 20th and 21st centuries, the self-sufficiency popular culture in books, magazines, newsletters, websites, and YouTube channels, offers a promise of autonomy, independence, and self-sufficiency on the land. Yet in the United States, this promise has always been offered to some and not others. Who Gets to go Back-to-the-land? analyses work by and about those on existing at the margins and the resistant narratives they construct. Here, concepts that are associated with going back-to-the-land such as “freedom,” “autonomy,” “self-sufficiency,” and “self-reliance,” take on different meanings from different and intersecting social identities for people who identity as BIPOC, women, and LGBTQ+ folks. 

​

​

​

Blue Skies and Yellow Fields

Food justice
Eco-justice
Popular culture

My research explores the intersections of gender, race, and popular culture in environmental justice and food justice movements. I seek to recover and analyze BIPOC self-sufficiency popular culture and its influence on U.S. environmental movements and social justice. For these activists, land and land reclamation, sometimes explicitly and sometimes implicitly, emerge as a means of BIPOC social justice. 

​

Select publications:

“Ralph and Myrtle Mae Borsodi’s Vision of Back-to-the-land as a White Heteropatriarchal Refugium during the Great Depression” in Environment & History, Special Issue: Placing Gender. 27:2, May 2021, pp. 303-323.

​

“Fables of Empowerment: Myrtle Mae Borsodi and Back-to-the-Land Housewifery in the Early Twentieth Century” in The Journal of American Culture. 40:2, 2017, pp. 111-125. 

 

“The Radical Possibilities of New (Feminist, Environmentalist) Domesticity: Housewifery as an Altermodernity Project” in ISLE: Interdisciplinary Studies in Literature and the Environment, Winter 2016, pp. 51-70.

​

projects.

research.

About.

I am a high-school drop out that went from GED to Ph.D. Currently. I am Professor of Gender, Women, and Sexuality Studies in the Social Transformation Studies department at Kansas State University. 

​

Bits of my story (and my family's stories) can be found in my book. Here's an excerpt:

In early 2005 I was desperately trying to find a job. I had defended my dissertation the fall before and was now teaching as an adjunct. Money was tight and I couldn’t take out any more student loans. I had sent out dozens of tenure-track job applications. No bites. I was sending out applications for instructor and visiting professor jobs. Stuck in the same tiny apartment I’d lived in throughout grad school, I looked for a way out. Out of what I wasn’t sure, but my plans to be a college professor seemed futile. Could I find work elsewhere? In government? Maybe I could even go back to school and get a degree with potential outside academia? That’s a depressing thought. Then I remembered a book I had bought years before, The Self-Sufficient Life and How to Live It by John Seymour. Reading it again, I delighted in the drawings of smallholdings with neat rows of vegetables, berries, and fruit trees complete with chickens free ranging in the orchard. Step-by-step instructions outlined the self-sufficient agrarian life season by season. It made sense. It was doable. I breathed deep. My tense shoulders dropped. Despite the fact that I had avoided garden work with Dad in my tweens and teens, despite my lack of real farming experience or knowledge, I thought, “This. This is my way out.”  p. 15

​

Here's a story about my granma and granpa:

Granma and Grampa lived in the Mexican part of San Antonio (they were always “Granma” and “Grampa,” not abuelo/abuela or grandfather/grandmother. I don’t know why). Grampa was a stone mason, although he would do any work when needed—he sold raspas, delivered ice, and peddled the discarded vegetables he picked up as they were being tossed because of wilt from the icebox railcars on their way up from the Rio Grande Valley. Granma was a maid for several white ladies. I heard stories of how, to be able to take off a few days to give birth, Granma would clean all the white ladies’ houses in the same week, then give birth, then go back to work the next week. Granma also was also a keen homemaker and, surprisingly for the urban area, quite good at procuring small livestock. According to family lore, Granma would send my mom and her sister out to the annual Easter chick and baby bunny giveaways at local businesses. At these events, each child could get a baby bunny or chick to take home as a pet. “Tell them that you want one for your little brother too,” Granma would say. They each went from business to business, and made sure to get one for their little brother too. Every year, the family would have a flock of chickens for eggs and a clutch of rabbits for meat.  p. 66

​

​

Blue Skies and Yellow Fields

Contact.

Kansas State University 

Manhattan, Kansas

  • Twitter
  • sg-11134201-22120-qib1spfb3dlvf0

Thanks for submitting!

bottom of page